by Peter Singer
Princeton University Press
reviewed by Christopher Klim
“Once we start to question our evolved and culturally transmitted intuitive responses to moral issues, utilitarianism is, I believe, the most defensible ethical view…”
Peter Singer, bioethics professor and prolific essayist, has assembled a collection of writings on ethics. Sharing his views for decades, there are few topics, if any, this modern thinker has not touched upon. To cover the breadth of them in this review would be futile. While his point of view might be controversial to opposing thought, his words are vital in a society sorely lacking in civil public discourse. Regardless of our individual beliefs, it is essential that we consider arguments of focused and reasoned philosophers. In a time of swords and blood, thinkers like Singer are the antidote.
From the opening of this compendium, Singer is unafraid to tackle the big questions, and the existence of God is a philosophical debate for the ages. He focuses often on feelings as a supporting argument, particularly human suffering and its merciless existence. True, how can one assert the presence of an all-powerful God and justify world suffering in all of its forms? With this criterion as the basis, belief in God is impossible to sustain. However, Singer’s arguments are cherry-picked and at times more interested in highlighting the points he’s scored in public debate. He’s failed to absorb the full question, overlooking the existence of evil in all of its forms. Including this battleground and the mission of faith on Earth, so central to the Judeo-Christian tradition and others, might form a more complete debate.
Singer argues strongly in favor of godless morality, that it is human nature to construct morality. Moral principles, whether God-given or a manifestation of humankind, help to create a social structure in which people thrive. No one can deny this as a driving factor in the advancement of civilization. The author’s godless morality harkens Eric Hoffer’s query that the Ten Commandments, which is essentially an ethical code to lessen the chaos of human existence, was either divine in origin or man’s greatest invention. Singer plants himself in the latter camp. However, it makes one think: Does the genesis of morality really matter? To the pragmatist or historian, no. To the humanist or spiritualist, yes.
The author makes a strong case for the humane treatment of animals, including not killing or eating them. This has long been one his hallmark debates. Indeed, there is much evidence for the existence of emotional reason within nonhuman life forms and that the slaughter of animals for food is inhumane, if not unnecessary and perhaps nihilistic, in the modern world. This argument contradicts his support for abortion. He further asserts that not all life is worth the resources required to preserve or elongate it. This includes the right to choose death over life. The belief in the innate compassion of animals versus the selective diminishment of human life is a long-standing progressive conundrum that won’t be resolved any time soon.
The author delves into politics as well. Here we see progressive tenets addressed in summary fashion: defending utilitarianism, limiting religious freedom, embracing climate change solutions, pushing toward socialism and global governance, and demoting the US Constitution, to name a few. None of the pitfalls of these movements are touched upon. He hints at the egregious impingement of rights following 9-11, and he thankfully supports the complete freedom of speech, which has been for decades under assault by a neo-fascist progressive wing. He supports ethics—not fundamentalist restrictions—in science, which include global access to technology and information, humanitarian and environmentally conscious progression of the disciplines, and the silly notion of rights for robots. On that latter point, if one rejects the metaphysical nature of human existence unless given empirical proof, it’s easy to view a spirit in anything, even in a tumbling rock.
Singer’s writing is succinct and accessible as a manner of intent. Being able to write clearly and without pretension is a sign of intelligence and humility, for which any reader will be grateful. His arguments are well-defined, if not at times self-limited, although most skilled debaters tend to circumnavigate points that most challenge their suppositions. His essays do provoke an issue not often considered: Ethics are subject to a person’s belief system. We each have a belief system that falls somewhere between atheism and fundamentalism, and the dreaded confirmation bias is unavoidable. The world is a patchwork of various ethical codes, and when brought into bitter conflict, they can provoke outright war. The futility of this is difficult to refute. While the hope of assimilating ethics into a common code is slim, discussing various philosophies is useful and helps to maintain a civil opposition. Singer has his firm beliefs as well, and his book might be more appropriately called “Ethics in the Atheist World.” It’s a valid point of view of the godless moral principles. Nowhere are these better explained.
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